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rich hoe, virtuo body, broand fat body,the gentlean illscere

erudite, terrogate, thk carefully, discern and practice

theof heaven and earth canexpressedone orditthe sae thg, its lifeunpredictable theof heaven and earthbroad, thick, high, bright, leisurely and long

a iseis happy ith ater, a benevolentis happy ith ountas thosekno ove, thoseare benevolent are quiet, thosekno are happy, and thoseare benevolent live

life and death akericentleanrespectful and politeis brothers all over the orld

or say: “hattheof repayg evil ith virtue?“ nfuci said: “horepay virtue?pay for the good,pay for the bad “

thoseare born ith knoledge are superior; thoselearn ith knoledge are ferior; thoseare poor ith learng are ferior; thoseare poor ithout learng are feriorthoseare not

a gentlean has houghts: seeg and thkg clearly, listengsg, lookg and thkg ar, lookg and thkg respectfully, sayg and thkg loyal, thkg respectfully about thgs, questiong and askg questions, thkg bitterly and thkg hard, and seeg the eangthkg

（富润屋，德润身，心广体胖，故君子必诚其意。博学之，审问之，慎思之，明辨之，笃行之。天地之道，可一言而尽也，其为物不贰，则其生物不测。天地之道，博也，厚也，高也，明也，悠也，久也。知者乐水，仁者乐山。知者动，仁者静，知者乐，仁者寿。死生有命，富贵在天。君子敬而无失，与人恭而有礼，四海之内皆兄弟也。或曰“以德报怨，何如？”子曰“何以报德？以直报怨，以德报德。”生而知之者，上也；学而知之者，次也；困而学之，又其次也；困而不学，民斯为下矣。君子有九思视思明，听思聪，色思温，貌思恭，言思忠，事思敬，疑思问，忿思难，见得思义。）

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